We will discuss her blog series, liturgical catechesis in general, and how to make your catechetical session more liturgical. We’ll also take your questions during the conversation — we hope you’ll join us live!
The afternoon sessions I attended were led by Josh and Stacey Noem and dealt with marriage prep in a parish setting. The Noems did an outstanding job laying out the theological and pastoral contours of an effective, evangelizing marriage prep process:
Noem: Given social changes in marriage taking an apologetic approach is tempting in prep; need to focus on formation… #NDSymposium2015
I’m looking forward to helping the parishes in our diocese deepen their commitment to a welcoming, evangelizing marriage formation process. Big thanks to Stacey and Josh Noem — and the Notre Dame Center for Liturgy — for the great conversation they facilitated at the symposium!
This week I’ve had the pleasure of attending the Notre Dame Center for Liturgy‘s annual summer symposium, focusing this year on “Liturgy and Vocation.” This was my first time attending the symposium — indeed, my first time on the campus of Notre Dame — and I was delighted by the rich conversations that matched pressing pastoral questions with deep theological insights.
For those wondering why a catechist like me is attending a liturgical symposium, just remember: lex orandi lex credendi. #NDSymposium2015
These highlights don’t even touch the panel discussion on marriage and priestly formation or the two-day afternoon seminar on marriage prep that I attended — I’ll share more on them next week. In the meantime you can browse all the live-tweeting from the event by following the #NDSymposium2015 hashtag.
Thanks to Timothy O’Malley for inviting me to the symposium and for the gracious hospitality extended by the staff of the NDCL. I look forward to attending more Center for Liturgy events in the future!
At the root of all Christian discipleship is the Sacrament of Baptism, for it is in Baptism that we become a new creation and are clothed in Christ (cf. RCIA no. 229). Jerry Galipeau’s new book You Have Put on Christ: Cultivating a Baptismal Spirituality is an extended reflection on this reality, told mainly through stories of Dr. Galipeau’s discovery of the power of his own baptism.
The very first chapter recounts a pilgrimage Dr. Galipeau took to the church where he was baptized in an effort to connect his ministry to the roots of his participation in the life of Christ:
“I reached out and gave the top lid of the font a little push and, sure enough, it began to move. The lid opened and inside I saw three small chambers, probably enameled over some kind of steel (rust had formed around the edges) that once held the baptismal water. I just stood there and stared inside this font, thinking to myself, ‘My little head was once right here.’ I was overwhelmed with emotion. ‘Right here,’ I thought, ‘right here is where my life changed forever.'”
Subsequent chapters unpack the baptismal character of Lent and the ways in which a Catholic parish might help parishioners to rediscover the power and meaning of their baptism.
The book comes with an enhanced CD-ROM containing four instrumental tracks, sheet music for the hymn “God, Who at the Font once Named Us,” and the script for a parish-based baptismal reflection session (as described in the third chapter). The files are all reproducible for parish use.
You Have Put on Christ is a short but moving reflection on the grace of Baptism and a great resource for parish liturgists and catechists.
Thanks again to everyone who participated in the live webinars. This was a fun and enlightening experiment in webinar-based catechist formation and I already have some ideas for a video-based formation series in the spring. Stay tuned!
Last week I attended the 2014 National Meeting of the Federation of Diocesan Liturgical Commissions (FDLC). I’m not a liturgist (and don’t even play one on TV) but I was invited by our diocesan director for worship and the catechumenate to participate in a consultation process with the US Bishop’s Committee on Divine Worship regarding edits to the National Statues on the RCIA.
(With a new translation of the Rite of Christian Initiation of Adults on the horizon, this is an opportune time to reevaluate the national statues in light of our pastoral experience since implementing the RCIA in America.)
In addition to the consultation process we heard from a variety of voices, most notably from the staff of the USCCB Secretariat of Divine Worship; a report on a recent survey by CARA about the RCIA in parishes; pastoral and theological reflections by Fr. Ron Lewinski and Fr. Paul Turner; and Parish Day presentations by Jim Schellman and D. Todd Williamson. Here are some of my takeaways that I tweeted from the meeting.
Bishop Conlon: Too often the #RCIA is a catechetical program w/ graduation, rather than a rite w/ catechetical preparation. #Amen
Tomorrow I will head to Chicago for the annual meeting of the Federation of Diocesan Liturgical Commissions. It’s not my usual annual conference — and I’m not even a liturgist! — but the attendees will be participating in a consultation process with the USCCB’s Committee for Divine Worship on the National Statues for the Rite of Christian Initiation of Adults (RCIA), so our director for the Office for Worship and the Catechumenate asked if I would like to tag along given the catechetical import of the topic.
One of the pieces of “required reading” we were given to prepare for the consultation process is Fr. Paul Turner’s When Other Christians Become Catholic (Pueblo, 2007). This short tome covers a number of issues related to the reception into the Church of Christians from other ecclesial communities. This includes an overview of the history of how other Christians have been received, starting with the early years of the Church when adherents to heretical sects (such as the Arians) joined the true faith; a look at how other Christians receive members into their communities; and a look at issues that still remain with the process as it was renewed after Vatican Council II.
Fr. Turner’s overarching message, however, is to remind us that when other Christians choose to enter into full communion with the Catholic Church, they are not doing so in a vacuum or as if their previous faith commitments were invalid. This is both a theological and a pastoral point: theological in that we must take seriously the validity and reality of the person’s baptism, even if that baptism occurred in a community not connected with the Catholic Church. The question of whether to recognize other baptisms was decided in the affirmative by the ancient Church; this presupposes that God is really and truly acting in their lives even before their movement towards the Catholic Church.
The point is pastoral because, in practice, many Christians come away from the process of reception into the Church with the impression that their baptisms were somehow “lesser” because they did not occur in a Catholic context. Fr. Turner puts the blame for this squarely on the practice of including baptized candidates for full communion in the same preparation program as unbaptized catechumens who are preparing for full initiation (Baptism, Confirmation, and Eucharist), culminating in a combined rite at the Easter Vigil. As Fr. Turner states,
By adopting Easter as the paradigmatic occasion for celebrating the rite of reception, the Catholic Church in the United States has reframed the meaning of the rite and its attendant preparation into something more resembling a conversion, a dying and a rising – rather than an evolution, a coming to full communion… Such a conversion is a symptom that something has gone wrong with the rite of reception. The council envisioned an ecumenically sensitive rite that would promote the concept of one baptism among Christians. But the rite of reception is being celebrated as a near equivalent with the initiation of the unbaptized.
This will, no doubt, be a major topic of conversation at this week’s FDLC meeting as we discuss the National Statutes.
The only downside to Fr. Turner’s book is a linguistic one; because the book was published in 2007, it does not take into account the 2010 translation of the Roman Missal. As a result, his discussion of such texts (including an otherwise excellent examination of the text of the Mass for Christian Unity) do not reflect the current liturgical language, although his overarching points are still relevant.
Nevertheless, the book is highly recommended for it’s overall theme and discussion of the historical and ecumenical nature of welcoming other Christians into full communion. When Other Christians Become Catholic is a valuable resource for pastors, evangelists, and RCIA leaders and team members.
Recently my office purchased a complete set of the Lectionary for Mass. Wanting to make sure the books lasted a long time, I asked our director for worship and the catechumenate how he prepares liturgical books for regular use. Here’s a video demonstrating the technique he shared with me:
I’m pleased to announce that this fall I will be offering a free webinar series entitled “Building a Better Disciple.” Over the course of five webinars we will explore what it means to be a Christian through the lens of Acts 2:42: “They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers.”
Full information on the series is being posted at BuildingABetterDisciple.tumblr.com; here’s a quick overview of the sessions (clicking on the links will take you to the registration pages for each webinar):
October 13: Jesus: The Face of Discipleship https://www2.gotomeeting.com/register/961033874
Before understanding how to become a disciple we must first know what a disciple is. Through the person of Jesus Christ we will come to know what it means to claim the name “Christian.”
October 20: Scripture and Tradition: The Boundaries of Discipleship https://www2.gotomeeting.com/register/932598546
Sacred Scripture and Sacred Tradition – passed on through the biblical authors, the apostles, and their successors – form the deposit of our faith. As the basis for all of the Church’s teaching they also provide the boundary lines for discipleship by illuminating the path that followers of Christ must follow.
October 27: Christian Community: The Foundation of Discipleship https://www2.gotomeeting.com/register/222598314
Faith is nurtured and sustained in the context of a community of believers. This session will explore how the Church in various contexts (family, parish, school, etc.) sets the stage for a life of discipleship.
November 3: Liturgy and Prayer: The Engine of Discipleship https://www2.gotomeeting.com/register/359999938
In this webinar we will examine how the graces received in the sacraments, liturgical celebrations, and personal prayer fuel our capacity for embracing the call to discipleship.
November 10: Vocation and Mission: The Aim of Discipleship https://www2.gotomeeting.com/register/432332978
Faith that is not put into practice is sterile. Connecting the themes of the previous webinars we will explore how the faithful participate in the Church’s mission in the world through their particular gifts and calling.
All webinars begin at 7:30p (Central Time) and will last 90 minutes. I hope you’ll be able to join me for this exciting series!