The God of power and Father of our Lord Jesus Christ has freed you from sin and brought you to new life through water and the Holy Spirit.” With these words, spoken to the neophytes immediately after their Baptism at the Easter Vigil, the Church professes our belief in the unique power of the sacrament of Baptism.
Baptism has a special significance for catechists, since the truth it bears — salvation through the life, death, and resurrection of Jesus — is the faith we proclaim in our teaching. Understanding our Baptism — and drawing on its graces as a source of inspiration and strength — is a necessity for all who proclaim the Catholic faith to others.
Last fall I had the pleasure of submitting an article to Catechist magazine exploring the pros and cons of the movement to restore the order of the Sacraments of Initiation for Catholic youth. The article is now online:
At the same time, moving the sacrament of Confirmation to an earlier age is not a panacea for the Church’s evangelization of young people. Simply moving up the age of Confirmation doesn’t address the need to evangelize young people — to proclaim the kerygma, mentor them in a life of faith, and accompany them in their growing relationship with Jesus.
An apprentice is a novice student who learns under the tutelage of a master of an art or craft such as painting, carpentry, or baking. The novice works closely with the master over long periods of time to learn the techniques, skills, and knowledge needed to become a craftsman. In medieval times the novice might even live with the master in order to soak in his lifestyle and daily routine.
Like medieval craftsmen, catechists are called to be formed in their craft. But instead of buildings, bread, or paintings, catechists are crafting disciples of Jesus Christ! Even so, the Church recognizes the links between faith formation and an apprenticeship model.