Last week I did another short Facebook Live video on our diocesan Office of Catechesis page:
In an old joke, a visitor to New York City asks someone on the street if they know how to get to Carnegie Hall. After a moment’s thought comes the reply: “Practice, practice, practice.”
We might well give the same response when asked how we get to heaven. While we do not believe that we are saved by our works but by Jesus’ work on the Cross, we are also not Gnostics who believe that knowledge saves. Rather, the life of the disciple is one in which faith is not only known, but lived. Jesus does not call us to a life of isolated study, but to live in community with other disciples, as demonstrated by the early Christians: “They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers.” (Acts 2:42)
And yet many of our catechetical efforts stress knowledge of the faith over practice of the faith. I suspect that this is one reason during our recent parish visits so many DREs and principals told us, anecdotally, that only around 50% of participants in faith formation and students in Catholic schools are attending Sunday Mass on a regular basis.
In his book Beyond the Catechist’s Toolbox, author Joe Paprocki gives the great advice that catechesis and faith formation “should be more like Mass than class.” By that he means the process of forming young people (and adults!) involves more than just reading a book or listening to a lecture. Instead, catechesis involves the whole person and should draw upon familiar rituals, prayers, gestures, the Works of Mercy, hymns, and stories so that connections are made between the content of the faith and the way in which we live the faith, especially in the Sunday Eucharist.
As you catechize this year, consider how your efforts are fostering specific and concrete practices in the life of the faithful. Some questions you might ask:
- Are we simply teaching about faith practices, or are we giving children and adults the tools they need and encouraging them to enact those practices once they are off the parish grounds?
- How are we helping families practice the faith in the home, especially through prayer?
- How can we help members of our community encounter the person of Jesus Christ — to know him and not just know about him?
It would be great if every catechetical classroom could have multiple icons for use in prayer built to withstand regular use by small hands. Unfortunately, mounted icons can be quite pricey and outside the budget of many parishes. However there is an easy DIY solution that produces surprisingly beautiful results.
For this project you’ll need
- a computer and printer
- Mod Podge craft glue (I find the glossy variety works best)
- a sponge brush
- a backing board (I cut down some scrap plywood, but you could use pre-sized canvas panels or even some study cardboard)
First, find the image you want to mount and print it out. I find a lot of public domain religious images on Wikipedia Commons; just search for a saint or Bible story. Cut the printed image out, leaving a slight border.
Next, cut your backing to size — you’ll want it a little smaller than the printed image.
Next, apply the Mod Podge to your backing. Don’t worry about using too much — it’s fine if it soaks through the paper.
Glue the image to the backing, then cut out some notches at the corners (see above). This will create four “flaps.”
Apply glue to the “flaps” and fold them over onto the backing.
Let the glue dry for 15-20 minutes, then apply some Mod Podge to the front of the image. This will give it a glossy protective coating.
Let the finished project dry for 1-2 hours and you’re done! I was able to produce three of these in about 30 minutes; cutting the plywood was the hardest part!
This is a simple project that can help catechists evangelize with beauty. It could also be adapted as an activity for families as part of an inter-generational catechetical event!
Last Thursday I had the joy of gathering with over 100 faith formation leaders and diocesan staff in the Diocese of Joliet. My presentation focused on the characteristics of the emerging digital culture and the promise and challenges it holds for the work of the Church in the 21st century.
The participants asked great questions and shared their own stories and ideas for how the Church can be both hyperlinked and human!
The latest episode of 99% Invisible (an incredible podcast about design and architecture) focuses on the notion of designing for the “average” person, focusing on how the U.S. military’s philosophy of crafting uniforms and equipment has evolved over the decades:
In his research measuring thousands of airmen on a set of ten critical physical dimensions, [Gilbert S.] Daniels realized that none of the pilots he measured was average on all ten dimensions. Not a single one. When he looked at just three dimensions, less than five percent were average. Daniels realized that by designing something for an average pilot, it was literally designed to fit nobody.
The result was an increased risk of injuries and fatal accidents, especially for Air Force pilots who literally didn’t fit in cockpits designed for the “average” pilot.
Today, we take for granted that equipment should fit a wide range of body sizes rather than being standardized around the “average person.” From this understanding has come the science of ergonomics: the study of how to match people’s physical capacity to the needs of the job.
Unfortunately our evangelization and catechesis is, in a lot of ways, still stuck in “average” thinking. Many parish programs are designed to attract as wide an audience as possible — that is, to be “one size fits all.” A good example is taking the RCIA and inviting any interested Catholic adult to participate. What should be a highly specialized process for those still seeking faith in Christ must now be adapted to fit the needs of a wide range of the baptized, resulting in a program designed for no one in particular.
What would a parish catechetical program designed outside the average look like? I believe it would
- Center on more focused topical and needs-based formation, rather than “big box” overviews of the faith
- Include input from persons with disabilities, ethnic and racial groups, and the poor
- Seek to match people’s spiritual capacity with a range of formational option
There is no “average” spirituality or faith. The saints testify to the glorious diversity of individual responses to Christ invitation to “take up your Cross and follow me.” (Matthew 16:24) The faithful in our parishes should be formed for that same diversity of holiness, even as we are united in the one Body of Christ.
Last week I wrote about viewing Christian apprenticeship as something that happens outside the immediate orbit of the parish. So what would non-parish based Christian apprenticeship look like? Broadly speaking there are few set characteristics. It could center on a stable, long-term group or activity. It could involve strangers coming together for a short time. It may be sponsored by a religious community, or it may be a work of the lay apostolate.
What distinguishes apprenticeship from other pious activity is a desire to come together as followers of Jesus Christ with the aim to grow in holiness through specific, intentional acts of faith. By way of example, taking teens to serve at a soup kitchen could be an act of Christian apprenticeship if it is more than just a “service trip” — that is, if it integrates various facets of Christian living, including prayer, fellowship, and theological reflection.
The following list is by no means exhaustive, but does reflect some of the activities I have seen build Christian fellowship and discipleship. in such a way as to be true apprenticeship:
- Rosary Potlucks: I first encountered these gatherings in a homeschooling community our family participated in some years back. The idea was simple: once a month families would gather at a home on a Sunday evening for a shared meal, fellowship, and the praying of the Rosary. The participants varied from month to month, with people coming and going as their schedules permitted, but the practice of hospitality and common prayer was impressive.
- Pilgrimages: It’s a shame that so many Catholics assume a pilgrimage has to involve a trip to Europe or the Holy Land (making them prohibitively expensive or difficult for many). There are a variety of opportunities for local pilgrimages to shrines, historical religious landmarks, and beautiful basilicas that are just a day trip away. Especially during the Year of Mercy, a special trip to the diocesan Holy Door with a group of friends or fellow parishioners would be a great way to grow together in faith.
- Small Faith Communities: Admittedly, as an introvert, I tend to have a hard time in small faith sharing groups (as I’m sure the Why Catholic? group I led a while back can attest!). But having a committed group of people coming together as part of a book club, parish-based program, or sharing based on the Sunday readings is an excellent example of Christian apprenticeship in action. By sharing their own joys and struggles as a disciples, the members support each other and build up the Body of Christ.
- Service Groups and Activities: The Works of Mercy and other apostolic activities are a vital part of Christian apprenticeship (cf Rite of Christian Initiation no. 75). Catholic Worker houses, crisis pregnancy centers, volunteer organizations such as the Jesuit Volunteer Corps, and local food pantries can serve as places both where the faithful come together to practice solidarity with and service to the poor and neglected, but also where they can be inspired by the faith and example of those they serve. My own encounters with Shalom House in Kansas City when I was young impressed on me just how vibrant these types of communities can be.
What types of apprenticeship activities outside the parish have you experienced?
At the recent Notre Dame Center for Liturgy symposium on “Liturgy and the New Evangelization”, Dr. James Pauley of Franciscan University of Steubenville gave a talk on the importance of apprenticeship in the Christian life for evangelization in the 21st century. Dr. Pauley took as his starting point this passage from Vatican II’s Decree on Missionary Activity (Ad Gentes):
The catechumenate is not a mere expounding of doctrines and precepts, but a training period in the whole Christian life, and an apprenticeship duty drawn out, during which disciples are joined to Christ their Teacher. (no. 14)
Using that image of apprenticeship — and his own experience learning from a friend how to write an icon — he went on to expound on how apprenticeship and accompaniment (to use a favored phrase of Pope Francis) can be applied to a variety of catechetical settings.
While Dr. Pauley’s talked centered on apprenticeship in a parish context, I was left with a nagging question:
Are we putting too much emphasis on the parish as the locus of Christian living?
As I see it there are two good reasons for thinking of Christian apprenticeship as more than something that happens in the parish.
First, if accompaniment is an intrinsic element of evangelization and catechesis, we have to recognize that the burden cannot be born solely — or even primarily — by pastors and lay pastoral ministers. There are only so many hours in a day, and unless a parish consists of only a few hundred individuals (admittedly a reality in many rural communities) then pastors and their staffs cannot accompany every parishioner while at the same time preparing liturgies, directing formation programs, practicing with choirs, and engaging in other duties of their particular ministries.
Secondly, the Christian community is larger than the parish. At the most subsidiary level, the family is the smallest unit of Christian community. Indeed, in recent years we have come to recognize more and more how the family is a “domestic church,” mirroring and containing elements of the Church universal. Beyond the family, the Christian community includes the many apostolates, parachurch organizations, Catholic universities and college ministries, and informal fellowship gatherings of the faithful.
How might our conception of apprenticeship change if we took all these myriad forms of the Church into account? What tools and mindsets would parish leaders need to cultivate see see apprenticeship flourish in our communities? And what steps could ordinary believers take to make Christian apprenticeship a part of our daily lives?
In the next couple weeks I’ll expand on these questions in additional blog posts; please share your thoughts in the comments below!
Yesterday I hosted a wonderful conversation with Joyce Donahue. This past summer Joyce wrote an 8-part blog series on “Forming Children and Youth for the Mass”; in our conversation we talked about liturgical catechesis, and how to help young Catholics embrace the liturgy, helping families participate more fully in the liturgy, and more:
In our conversation we referenced the following resources:
- Great is the Mystery by Joe Paprocki and D. Todd Williamson
- Liturgy with Style and Grace by Gabe Huck and Gerald T. Chinchar
- Mystagogy of the Eucharist by Gilbert Ostdiek, OFM
- Beyond the Catechist’s Toolbox by Joe Paprocki
- You Have Put on Christ by Jerry Galipeau
I’m hoping to host more conversations like this in the future; let me know if you have a topic or guest you’d like to see featured!
Next Tuesday, at 12 noon (Central Time) I will be streaming a live conversation with Joyce Donahue (Diocese of Joliet) about her recent 8-part blog series on forming children and youth for the liturgy:
You can watch live on YouTube at http://www.youtube.com/watch?v=b-iH_wR0-L4, or by visiting this page.
We will discuss her blog series, liturgical catechesis in general, and how to make your catechetical session more liturgical. We’ll also take your questions during the conversation — we hope you’ll join us live!
This morning the Supreme Court ruled, in Obergefell v. Hodges, that the state must recognize marriages between persons of the same sex.
When someone told me the news they were surprised at my rather blasé response and questioned why I wasn’t angry or bitter.
The truth is that anyone surprised by this ruling is completely out of touch with the prevailing cultural and intellectual currents in American society. The triumph of the personal will over any other competing interests has been a fait accompli for some time. It is the basis for the rampant materialism and shallow spirituality manifested in everything from the collapse of the real estate market to the popularity of Oprah Winfrey.
Indeed, I find it impossible to be mad at the justices who ruled in favor of redefining marriage in the same way I can’t be mad at a fish for refusing to leap from the sea and take flight. They did not possess the means of arriving at a correct decision and it would be unjust to expect their ruling to conform to the natural law and God’s revelation when their underlying assumptions and premises are rooted in neither.
If I’m going to be angry with anyone it is with a Church that for too long allowed the ambient culture to shoulder the burden of forming its members. We were all too happy to outsource the work of building up culture and people when the culture agreed with us. Now that the culture has turned against us we are reaping the rewards of that transaction.
What we have discovered it that, for too long, the Church allowed its evangelization muscles to go unexercised, seemingly content that, even if the culture wasn’t forming disciples of Jesus Christ, it at least passed on a cultural Christianity that kept butts in our pews.
Now, for those of us involved in catechesis and evangelization, our task is to shake off the dust and begin to exercise those muscles again — to take up the call to “make disciples of all nations” without relying on the culture surrounding us. This will be a long, arduous process — think of it as physical therapy for the Church. It may require something approaching Rod Dreher’s Benedict Option. But we will need to start with baby steps and small, seemingly insignificant victories that won’t make a dent in the culture but will help us make the slow, incremental progress needed to return to true health. Our losses against the culture will grow worse before they get better. I don’t expect to see the tide turn in my lifetime.
One sign of hope, however, are the wonderful men and women helping the Church to begin exercising these muscles — people like Fr. Robert Barron, Sherry Weddell, Tom Quinlan, Elizabeth Scalia, and Greg Willits (to say nothing of the statements of recent popes). The work has already begun — and thank God for the prophetic call of those who saw the need to begin working our evangelization muscles before now!
But the road ahead is long and narrow. Through prayer, kerygmatic formation, and a careful reading of the signs around us we can rebuild what we have lost. The gift we make to future generations will be in our commitment to pass on to them the tools of evangelization that we ourselves did not inherit.
O God, who in the power of the Holy Spirit
have sent your Word to announce good news to the poor,
grant that, with eyes fixed upon him,
we may ever live in sincere charity,
made heralds and witnesses of his Gospel in all the world.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
(from the Mass for the New Evangelization)